Analysis of Globalisations Effect on China

Analysis of Globalisations Effect on China Globalization†, a term developed for common usage in the 1980s to represent the progressing motion or movement between nations, intellect and wisdom, trades and money across the continent that has led to growth of interdependent behavior among themselves, economically, politically, socially and culturally. Though when mentioning the word â€Å"Globalization†, it is usually recognized as being driven by a combination of economic and technological factor. According to a paper written by Brandon Levy (2012), he explained that, â€Å"Globalization is the process of increased interconnectedness among countries. The prosperous economic development that is typically gained because of the increased interconnectedness among countries usually results in a better standard of living, and an overall improved quality of life. The successful economic development of a nation hinges on its ability to globalize. Given that the international integration of national economies has such a profound effect, globalization plays a central role in determining the future of the world.† While globalization, to many, provides a sign of supremacy as having the key to make societies prosperous through trade, at the same time sharing their intelligence and education proficiency to people around the world, there are still numerous populations who perceives globalization as the root of the global problem where some who are well-off and educated are exploiting the needy through different means and tactics throwing more chaos into the situation as we know it, and also as a threat that accelerated modernization might eventually harm the conventional cultures they have practiced before globalization took over. So does globalization create a negative or positive impact on the world? An example of world’s leaders believes that globalization and capitalism is the best cure for solving conflict. According to a speech by ex-leader of WTO, Pascal Lamy (2004), â€Å"For the fact is that globalization is currently a two sided coin: one bright, the other excessively dark. The bright side is important. Globalization can bring spectacular success – like the 200 million people lifted our of poverty in China since 1990, a single fact which alone makes it possible to envisage the Millennium Development Goal of halving world poverty. † (P.1), He believes that globalization might have its dark side of the coin but through it, the conflict that comes together with globalization will be contained. He also concluded that the WTO and the Doha negotiations can be an effective tool in harnessing globalization in the interests of all, and combating thee darker side of the moon†¦ Another example, Robert E. Litan explained that, â€Å"In the end, we cannot avoid the challenge of globalization. Meeting it through unilateralism or one worldism is likely both to destabilize the world economy and slow improvements in living standards at home and abroad. Instead we should embrace the opportunities that globalization affords, ease the anxieties it generates, and reform and strengthen the international economic institutions created to promote both global economic stability and growth.† The author of the article leans towards the idea of globalization with how it can be controlled and stabilized through work and an amount of time, with very little discontent for the matter. The growing rivalry between China and Japan could serves as an example that globalization does indeed, do not help solve feuds between countries that are involved in economic globalization terms. Bitter history of the bloodthirsty invasion of China in 1937 by japan took place which only ended in year 1945, relation between either countries has not improved. The famous incident that appeared on headlines stories over the claim of the Senkaku island (known as in japan) also called â€Å"Diaoyu Dao† (name in China) goes on to this day even with their economic terms, where both countries argues with their part of the stories for their right of ownership over the island located in the south China sea. Due to the fact that the island being near important shipping lanes offering rich fishing grounds and lies near potential oil and gas reserves, also located in a strategic position amid rising competition of the US and China for military domination in the Asia-Pacific region. Against this background, a difference of opinion over five desolated islands and three barren rocks has become progressively provocative. China regards the â€Å"nationalization† of what it calls the Diaoyu islands by the Japanese in 2012 as a severe threat and will do everything that is necessary to defend its jurisdiction. Japan, meanwhile, which calls the territory the Senkaku islands, displaying its version of defense by broadening the area of patrol over the islands with countless warships and planes and plans to try to involve the participation of the US to their side against the matter. With China growing in power and influence due to globalization, as like any other empire in the past, as its power grows, that power is ineluctably projected to surround immediate neighboring countries and, in time, geographical regions and even whole continents. With this imbalanced strength in the area of Asia, China’s growing eagerness to throw its weight around has put other neighboring countries on brink and triggered them to seek U.S. assistance, the only possible means that can keep China in-check as an equal or more. Beginning from the year of 2010, China constantly fueled the concerns of its neighbors with unending, disturbing diplomatic and military moves, including their eye catching dispute currently still ongoing on the South China Sea, where it is believed that profitable resources are hidden but more importantly, the routes commercial ships passes through are located in the area. This region has sparked countless conflicts between countries nearby with different parts occupied by one another. Nonetheless, China claimed the largest portion over the South China Sea, an area that encircles the South China Sea district like a U-shaped section. Through globalization, China has gained immense power through a period of time and is gradually getting carried away with its actions. In cases where if the U.S. is unable to provide assurance to China’s neighboring countries, situations may turn the other way round and most likely gone aggressive, which will in time become a reality if no further actions are taken. With this in mind, I do think that globalization has more negative effects than positive due to the amount of imbalance the world is facing at this point of time, where countries are flourishing in their wealth and others that couldn’t keep up the pace has fallen right to the bottom of the â€Å"food chain†. Word count : 1068 References The Role of â€Å"Globalization† in Economic  Development,  Brandon Levy, University of Houston  (http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2233648) Globalization and Trade : How to make sure there is space for development?  Speech by Pascal Lamy, Sophia University, Tokyo  (http://ec.europa.eu/archives/commission_1999_2004/lamy/speeches_articles/spla232_en.htm) The â€Å"Globalization† Challenge: The U.S. Role in Shaping World Trade and Investment  Article by Robert E. Litan  Senior fellow in Economic Studies, Brookings  http://www.brookings.edu/research/articles/2000/03/spring-globaleconomics-litan How uninhabited islands soured China-Japan ties  http://www.bbc.com/news/world-asia-pacific-11341139 China and Japan on the brink of Third World War  Article written by Hilary Douglas  http://www.express.co.uk/news/world/462565/China-and-Japan-on-the-brink-of-Third-World-War Obama heads to Asia with sharp focus on China’s growing power  Article written by David Nakamura and William Wan  http://www.washingtonpost.com/world/obama-heads-to-asia-with-sharp-focus-on-Chinas-growing-power/2011/11/10/gIQAOsQkBN_story.html

Be able to prepare to provide support for eating and drinking Essay

I should always check the individuals care plan to establish the level of support required by the individual when eating and drinking. I should also ask colleagues, the individual’s family, friends and the individual if they would like help and how they would like me to help. I must ensure I’m not imposing a level of support which suits me or my organisation rather than the individual. I should provide the minimum of support possible in order for the task to be accomplished regardless of how long this will take or the mess the individual may make. I may need to support individuals to prepare for meal time with things such as protective clothing. I should check if they need support with positioning to ensure they are comfortable whilst eating and drinking. It may be that the individual is able to feed themselves, if provided with the correct equipment to do so. By providing the individual with the correct equipment I’m providing active support and ensuring that I’m supporting them in a way that helps the individual maintain their independence There is specially adapted cutlery available for individuals who may have arthritic fingers, where they are not able to grip conventional cutlery. An individual suffering with dementia may need to be prompted to eat at regular intervals. The individual may be sight impaired making it difficult to eat independently. An individual suffering with dysphagia and have difficulty swallowing. They would require their food to be pureed or may need to be fed via P. E. G. tube. Some individuals may need to be fed if they do not have the use of their hands. There are many different levels and types of support depending on the individuals circumstances. Demonstrate effective hand-washing and use of protective clothing when handling food and drink Support the individual to prepare to eat and drink, in a way that meets their personal needs and preferences The individual may require protective coverings such as an apron to protect their clothing from stains from dropped food or drink and napkins to wipe themselves if necessary. I should provide individuals with the opportunity to use the toilet and wash their hands prior to their meal. An important aid to eating is an individual’s dentures. They should be available and also well fitting. They may have religious activities they wish to carry out prior to their meal such as praying, washing themselves or giving thanks. Provide suitable utensils to assist the individual to eat and drink. Ordinary cutlery can be too heavy to hold or too difficult to grip for some individuals and particularly those with arthritic hands. There is a wide range of specialist cutlery available to allow individuals to remain as independent as possible and manage eating and drinking with minimal assistance. Some of which is listed below: Types of utensil Purpose Angled cutlery For some people who finds it difficult to bring a fork or spoon at right angles to the mouth Easy grip handled spoon and fork For an individual who finds it difficult to grip cutlery. Plate guard If an individual is likely to shuffle food off the plate, the plate guard would stop food from escaping Melamine cups, plates and bowls, two handled drinking cups with a flexible plastic straw To avoid breakages if an individual is prone to dropping things. For people with hand tremors Cups with a spout Very efficient if I need to avoid spillages Special plates with hot water compartment at the base Feeding cup Non slip tray with handle Gadget to remove lids from jars/bottles To keep food warm while individuals eat their food, useful if they normally take long to eat. This will reduce the rate at which the food gets cold. Avoids spills – liquid at the bottom is drank first so ensure no tea leaves. For those with use of only one arm, to carry several items at once Aids individuals with weak hands.

The Beguines: The Brave, Religious Women of the Middle Ages

Women were expected to be two things in the Middles Ages, they either live under the charge of a husband in the household or dedicated herself to the Church in a convent as a nun. However, something unfamiliar happened in the late 12th century in parts of Europe, especially the Lowlands, Germany and Italy.Women who were called â€Å"beguines† gained prominence as they questioned those stereotyped concepts of being women and lived outside of those boundaries. During the Middle Ages, women who entered Beguinages (Beguine houses or convents) were not bound by permanent vows, in contrast to women who entered convents.It would seem that these women responded spontaneously to the work of the Holy Spirit to live a simple communal life of prayer, to care for the poor, the sick, lepers and orphaned, to teach, make lace, garden and anything else which enables them to be economically free in their respective communities. They also read and taught the Scriptures in the vernacular. The beg uines had a very special devotion to the Eucharist and to the Passion of Christ. The beguines were ordinary women who were in a certain world, but not really part of it.They are pious women whose devotional ardor often surpassed that of cloistered nuns. Like them, they dedicated their lives to God in a disciplined lifestyle, but unlike them they did not professed religious vows. In sum, it was the lifestyle of the early beguines, a lifestyle founded on intense spirituality, which differentiated them on the one hand from other laywomen and on the other from nuns. Women could enter beguinages having already been married and they could leave the beguinages to marry. Some women even entered the beguinages with children.Various debates exist with regards to their origins, but around 1150, groups of women, eventually called beguines, began living together for the purposes of economic self-sufficiency and a religious vocation. The attitudes of the clerics towards blossoming beguine movemen t were ambivalent at first. They deemed that these were groups of religious women who were dedicated to chastity and charity, which could not be condemned in any way. The fact that they existed and existed without men, except for priests and confessors to lead them, was suspect to the ecclesiastical hierarchy.For this and many other reasons, many beguines came to be known as heretics and were brutally persecuted. Though they were never an approved religious order, at one point they were granted special privileges and exemptions customary for approved orders. The Church, however, did not approve of their lack permanent vows. Women were not supposed to have that much freedom. What is particularly interesting about the Beguines was that, unlike most of those considered heretics, most of them considered themselves orthodox, but still beguines.Some strongly identified themselves as such and while in court testified to that effect, demonstrating self-identification with the group. Yet, th e group was diverse and is hard to define. This diversity was due in part to the geographical distribution as well as to the individual autonomy of each community. However, the beguines’ great devotion to the Eucharist emphasized the real presence of the incarnated Lord. At the height of the beguine movement the Feast of Corpus Christi was decreed by Pope Urban IV in 1264, and there is no doubt that the Eucharistic piety of the beguines attributed to the keeping of this feast.Indeed, the beguines wanted to imitate their Lord and to live as the Spirit inspired them. The first beguines were not subject to a rule of life, neither did the beguine have to make a life-time commitment. She was free to leave or to marry. Such a way of life was very attractive to the devout woman, and it is not surprising that their numbers grew swiftly. It was a welcome alternative to the cloister or marriage, although for women to live without the protection of the convent or a husband was quite rev olutionary in the early medieval period.Undoubtedly, the beguines had become an important fragment not only in the history of women’s movement, but also the development of the Catholic faith. Origins of the Beguines Two important movements in the 12th century had their impact on those who became known as beguines. The Cistercian monk, Bernard of Clairvaux (1090- 1153), especially from his writings on The Song of Songs emphasized the importance of a personal relationship between the soul and the Lord. He allegorized this relationship as being similar to that of the bride and the heavenly Bridegroom.This union between the beloved and the lover was a foundation upon which the feminist mystics, including beguines, developed an intimate spirituality with their Lord. Of course the receiving of Christ in the Blessed Sacrament was the outward act of this union. Closely associated with this nuptial image of Bernard was the â€Å"reasonable mystic† and â€Å"learned lover† of his friend, William of St. Thierry (1085-1148), who happened to live in Liege, the birthplace of the beguine movement.He appealed to the soul to know God in perfect love, which also appealed to these mystics (McNichols, 2002). Another factor contributing to the birth of the beguine movement was the vita apostolica, which St. Francis of Assisi had preached by returning to the ideals that our Lord had preached to His disciples: poverty, simplicity and a burning desire to preach the Gospel. The acceptance of this Franciscan preaching and mendicant order in 1215, even though no new orders were supposed to be have founded, gave inspiration to like-minded souls (McNichols, 2002).In the early twelfth century a new order, Premonstratensains, was founded in Liege by Norbert of Xanten who allowed religious women to be â€Å"attached† and to do charity work in the world. However his successor reversed this role and all nuns were expelled from the order by the end of the century. In a way, these sisters were the forerunners of the beguines (McNichols, 2002). In addition, when the church structures were becoming increasingly inaccessible to women in the 13th century; where convents were overcrowded and entrance dowries were expensive; women's orders were scarce and subject to male oversight.At this time in Liege and Antwerp, on the peripheries of urban centers, self-supporting communities of women began to appear. They lived by the work of their hands, often caring for the poor, the sick and the dying, and carried on regular devotional practices. They sought â€Å"an unstructured, nonhierarchical spiritual life that was both active (in the sense of ministering to the needs of others) and contemplative (in the sense that meditation and visionary experience were highly valued and developed)† (Petroff 1994, p. 51-52). This was the seed of what would become the beguinages.More elaborately, Walter Simons explained in the preface to Cities of Ladies Beguine Co mmunities in the Medieval Low Countries, 1200-1565 (2001) that the most widely held scholarly opinions about the origins of the beguines both have their source in medieval materials. James of Vitry's second Sermon to Virgins, written sometime between 1229 and 1240, provides Joseph Greven with his argument that the beguines were â€Å"nuns manquees, women who became beguines because they could not be nuns† (p. x). Similarly a statement on the origins of the beguines made by a clerical committee who visited the beguinage of St.Elizabeth of Ghent in 1328 became the basis for Karl Bucher's argument that the beguine movement was the result of a â€Å"surplus of women† in the urban areas of the Southern Low Countries and other parts of northern Europe. As Simons summarized that the two materials of James of Vitry and the bishop's men at Ghent agreed on several points: they argued that large numbers of young women of the best families, in their desire to live chastely, attemp ted to join a nunnery, but that many of them could not find a convent that would accept them: there were simply too many candidates.The Ghent report added that women could not afford the entrance gift, the dos, required in most monasteries – an obstacle to their entry that James tactfully omitted. It further differed from James in its assessment of the primary motive that drove women to the convent: it was the inability to conclude a suitable marriage that prompted these women to the monastic life; when the latter proved impossible, they joined the beguinage (p. xi).Seen from the perspective of the committee at Ghent, particularly as reread by Bucher and others, the beguines were driven primarily by economic and social forces and beguinages were â€Å"thus just female versions of guild organizations† (p. xi). Grundmann, as Simon noted, was the first to write about a â€Å"religious movement by women† (â€Å"religisen Frauenbewegung†) and to understand the specifically religious motivations behind the beguine life style, particularly their emphasis on poverty and labor in the pursuit of the apostolic life.Grundmann goes on, however, to describe in detail the complex negotiations between the papal curia, the mendicant orders, and the women's religious communities whereby the mendicants were eventually persuaded-sometimes pressured-into taking over the â€Å"care of souls† and often institutional responsibility for women's houses (Grundmann's most detailed examples of this process involve communities that became Dominican convents).Implicit within the narrative of Religious Movements in the Middle Ages, then, lies the argument that orderly communities of beguines desired and ultimately succeeded in becoming more traditional convents, most often within the mendicant orders. Beguines were forced to give up ideals of individual poverty and self-support and to possess sufficient corporately owned property to maintain a community of enclosed nuns.Hence ecclesial concerns for women's chastity and religious propriety required that women's religious ideals be transformed. As Grundmann argues, the result is the spiritualization of poverty within the writings of the thirteenth-century beguines and their heirs among both male and female Dominican authors. Without directly contesting Grundmann's arguments, which for the most part pertain to Germany, Simons presents a significantly new picture of the development of beguine communities in the Southern Low Countries.Simons divides the history of the movement into two periods: the first, from 1190-1230, saw the emergence of laywomen living alone or together in â€Å"loose communities without institutional attachments† (p. 36). The primary sources pertaining to this period are eleven hagiographies devoted to individual holy women involved with the movement from 1190-1250. Often written shortly after their death and in each case by male clerics or monks interested in promoting cults around the holy women, none of these women were ever canonized nor did they all maintain the beguine lifestyle.In fact, as Simons points out, hagiographers from the period and region seemed particularly interested in women who moved from the beguinal milieu into more traditional forms of monastic life (p. 92). Groups of women outside convents, like the beguines, had to steer a narrow course in order to avoid â€Å"the shoals of anticlericalism and heresy that always threatened the spiritual creativity of women† (McNamara 1990, p. 237). The success and spread of the beguine movement would suggest it did answer a need felt among women for an independent expression of their own religious creativity.It is also important to note that beguines fall under the more general designation of mulieres religiosae (religious women), an umbrella term which included nuns, recluses, and virgins living at home or in small groups. The appearance of the mulieres religiosae, who f lourished in the twelfth and thirteenth centuries, was a major religious development, possibly connected with factors like the Crusades, priestly celibacy and harsh physical labor, which resulted in women outnumbering men in Western Europe.Religious motives, however, were perhaps even more important than socio-economic ones (DeGanck 1991, p. 2-3). Development of the Beguine Movement Scholars trace the development of the beguine movement through several stages, beginning with individual women (beguinae singulariter in saeculo manentes) living in towns but observing the evangelical principles as well as they could. These individuals eventually came together in the beguinages (congregationes beguinarum disciplinatarum) that are the main focus of this chapter.Later, some of the communities took the form of cloistered communities (beguinae clausae); finally, some communities were reconstituted as autonomous parishes (Little 1978, p. 130). Around 1230, these loose communities of widows, v irgins, and chaste wives began to acquire property, to draw up regulations governing the life of the group, and to present â€Å"themselves to the outside world as religious institutions, either in the form of small ‘convents,' or as larger architectural complexes segregated in some manner from the surrounding urban community, the so-called court beguinages† (Simons 2001, p.36). Simons therefore convincingly demonstrates that up to and through the Catholic Reformation the beguine movement in the Southern Low Countries remains a lay urban movement characterized by the preponderance of women from a range of social classes who participated within it (p. 91-117). In addition, Simons provides invaluable information about the beguines' work in the textile industry (p. 85-87), with the sick and dying (76-80), and-perhaps most importantly for the study of spirituality-in teaching (p.80-85). Grundmann's early argument for the centrality of the beguines' lay status to the develop ment of vernacular religious literature here finds crucial support. Not only did the beguines themselves read and write in the vernacular, but they were also engaged in the education of girls and women who then in turn constituted an audience for vernacular religious writing. The development of the beguinages demonstrated an outgrowth of the lay religious awakening of the twelfth and thirteenth centuries.It also reflected the social background of the era. Although much more positive than simply a stand against clerical mediocrity and Western feudalism, the growth of the beguinages did, nevertheless, provide alternatives to both. The beguinages represented a new way of giving religious significance to women's ordinary lives (Bynum 1987, p. 17). It was characteristic of the beguinage to combine the vita contemplativa and appropriate devotional exercises with the practical solution of daily problems.The beguines customarily engaged in weaving, spinning, carding, charitable activity, se wing, and the education of children. So religious impetus and economic factors were intertwined in a beguine's life (McDonnell 1954, p. 146). Theologically, medieval women were faced with contradictory doctrines which placed them either on a pedestal or in a bottomless pit: the virgin or the temptress. In the Christian view of sacred history, the greatest source of blessing for humanity after Christ was his mother, Mary; the greatest source of grief was also a woman Eve, the mother of us all.Clearly, Christian tradition saw women as both the greatest and the weakest (Power 1962, p. 401-403). Thus, the beguines were bound to change these by shaping their own religious experience in lay communities, where female charisms served as alternative to the male emphasis on the power of office, the beguines paralleled other women who were emerging from the feudal system and becoming economically independent through small crafts, shops, and businesses in new towns (Bynum 1987, p. 22).Also, it has been suggested that the strength of the beguines lay in their unique combination of traditional spirituality with their freedom from the restrictions of the cloister, a combination which allowed them to experiment and break new ground. Beguines adopted a chaste way of life and dressed simply, but they were not separated from the world, nor were they bound to any ecclesiastical authority. To wit, The beguine movement differed substantially from all earlier important movements within the western church.

How is Cyber Bullying Done Essay - 621 Words

Think about it? How is Cyber Bullying Done? To find an answer to this question is hard. Cyber bullying is done in many different ways around the world. Cyber bullying can happen anywhere at any time, even in places where you normally feel safe, such as home. Allot of cyber bullying can be done anonymously, you may not be sure who is targeting you. Since cyber bullies cant see your reaction, they will often go much further in their harassment or ridicule then they would face to face with you. Its also very important that you dont seek revenge on a cyber bully by becoming a cyber bully yourself. Again, it will only make the problem worse and could result in serious legal consequences for you. If you wouldnt say it in person, dont†¦show more content†¦Cyber bullying direct attacks messages send directly to others. Cyber bullying proxy is using others to help cyber bully the victim, either with or without the accomplices knowledge. People say sticks and stones may break your b ones, but names can never hurt you, but thats not true. Words can hurt -By the great singer Demi Lovato. How to fight for cyber bullying. Children that are getting cyber bullied should always tell their parents everything. They should ask for help. Parents should keep there Childs computer or laptop in a common area at home. Monitor social websites. Parents should trust their child. If you getting questions ,block the person or the best way to do is to delete account. Do not answer harmful messages. Answer in a positive way like you dont care. Always keep calmed whenever you set a hate message. Dont forward any bullying messages to others. Defined yourself. There are 6,852,472,823 people in the world. Why are you letting one of the them bring you down? -Unknow. Here are some facts about cyber bullying; 1. Nearly 35% of kids have been threatened online and almost one in five have had it happen more than once. 2. Among this percentage, being ignored and disrespected were the most com mon forms of cyber bullying. 3. Nine out of ten middle school students have had their feelings hurt online. 4. About 75% have visited a Web site bashing another student. 5. Four out of ten middle school students have hadShow MoreRelatedCyber Bullying And Its Effects1411 Words   |  6 PagesStudies indicate that cyber-bullying incidents have quadrupled in past five years (Ross). Cyber-bullying has become a huge issue recently. Every time you turn on the news there is another bullying, or a suicide related to bullying, incident being reported. â€Å"Love is louder† has been a common phrase among celebrities and influential figures lately. They are trying to send out a message to their followers saying that bullying is not right and should not be tolerated. 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